Pali Studies : ​ค้นหาหนังสือธรรมะ หน้า 2 / 21

II. The Different Approach A fairly established academic understanding has settled regarding the term dhammakāya in the Pali canon, that it was used merely in the sense of the ‘Buddha’s teachings.’ In

The term 'dhammakāya' in the Pali canon is understood as representing the Buddha's teachings. It is established through several canonical passages that equate the Buddha with dhamma. Notable reference

Jantrasrisalai, Chanida. 2011. “Criteria for Identification of Elements of Dhammikāya Meditacionds., Early Buddhist Traces of Dhammikāya Meditation : Project Overview. Keenam P. John. 1982. Original p

This text presents an overview of significant scholarly works on early Buddhist practices and literature, focusing on the criteria for identifying elements of Dhammikāya meditation and examining the p

Of the three canonical passages mentioned above, only the first, namely the Aggañña-sutta passage, contains the term dhammakāya, while the other two do not. The reason for which all these passages are

This study reexamines the term dhammakāya in specific Pali canonical passages, notably the Aggañña-sutta, contrasting it with previous scholarly interpretations that often exclusively link the term to

Gombrich, while differently translating the term in this passage as a bahubbiha compound 'dhamma-bodied,' similarly interprets it as an indication that the Buddha's true import is due to 'his teaching

This text delves into various scholars' interpretations of the term 'dhammakāya' within the context of early Pāli suttas. Gombrich views it as 'dhamma-bodied,' emphasizing that the essence of the Budd

คำว่า "ฉัตร" ในฉบับนี้พระพุทธศาสนาบางแห่ง The Term Laddh in Theravāda Buddhist Scriptures 41 The attitude of using the term latthi in Thai which was developed from laddhi in Pāli shows that the usage

บทความนี้นำเสนอการศึกษาเกี่ยวกับการใช้คำว่า latthi ในภาษาไทย ซึ่งแสดงให้เห็นว่าอิทธิพลจาก Pāli Texts โดยเฉพาะในความเห็นต่าง ๆ ในพระไตรปิฎก โดยเนื้อหานี้เป็นส่วนหนึ่งของการนำเสนอผลงานวิจัยในงานสัมมนาวิ

MIZUNO, K. 1959 “On the Recensions of Milindapañha” in Komazawa Daigaku kenkyu kiyo, (Summary of the Research Studies of University of Komazawa]), 17-55. Chinese Translation: 關於《彌蘭陀王問經》類, 水野弘元《佛教文獻

This text discusses the various recensions of the Milindapañha across multiple translations. Key contributions include K. Mizuno's analysis in 1959 published in the Komazawa Daigaku kenkyu kiyo, along

Bibliography Dutt, Nalinaksha. Mahayana Buddhism. Delhi: Motilal Banarsidass, 1978. Geiger, Wilhelm. “Dhamma and Brahman.” Zeitschrift flour buddhismus (1921): 73-83. Gombrich, Richard. “The Buddha’s

This bibliography encompasses significant scholarly works in Buddhist studies, offering insights into various aspects such as the early Buddhist philosophy, the concept of Dharmakāya, and teachings of

Sam Nhean. (1957). The History of Buddhism in Cambodia. Phnom Penh : TraiRat Saddhātissa, H. 1990. Pāli Literature of South-East Asia. Singapore: Singapore Buddhist Meditation Centre. Sehrai, Fidaulla

This text contains references to significant works in the study of Buddhism, including historical accounts, Pāli literature from Southeast Asia, and studies on the influence of Indian Buddhism and its

No-one can upset the (Padumuttara Buddhu) entire mine of jewels, who is demonstrating the dhammakāya; having seen him, who is not pleased? In order to clarify further regarding the precise connotation

This study revisits the term dhammakāya in the Pali canon, highlighting its significance in Buddhist teachings. By examining the Sambuddha-sutta, the relationship between 'the path' and dhammakāya is

Buddhist manuscripts from the Sipsong Panna region can be divided into four categories. The first category consists of the Dai Pāli Tripiṭaka and Tripiṭaka commentary (三藏琢) which is represented by fiv

Buddhist manuscripts from the Sipsong Panna region are categorized into four main groups: the Dai Pāli Tripiṭaka and Tripiṭaka commentary, frequently used Pāli Canon texts, Theravāda Buddhist literatu

บิมัลเอนดรา คูมาร์. 1992. Gandhavamsa: A History of Pali Literature. New Delhi: Eastern Book Linkers. คาบาตอน, เอ. 1980. Catalogue Sommaire des Manuscrit Sanscrit et Pāli. ปารีส: Ernest Leroux. ไกเก

เอกสารนี้นำเสนอประวัติและการศึกษาเกี่ยวกับวรรณกรรมปารีซึ่งมีความสำคัญต่อการศึกษาทางพระพุทธศาสนา ซึ่งรวมถึงผลงานสำคัญจากนักวิจารณ์ต่างๆ ที่มีอิทธิพลต่อวรรณกรรมนี้ เช่น บิมัลเอนดรา คูมาร์ และวิลเฮล์ม ไก

MW A Sanskrit-English Dictionary. 1960. Sir Monier Monier-Williams. Oxford: The Clarendon Press. PTSD The Pali Text Society’s Pali-English Dictionary. 1989. T.W. Rhys Davids and William Stede. London:

This content highlights notable dictionaries relating to Sanskrit and Pali, including the 'Sanskrit-English Dictionary' by Sir Monier Williams published in 1960, and the 'Pali-English Dictionary' by T

Abstract: **Influence of Lokappadīpakāsāra** on the Pāli Buddhism in Later Period: Based on Quotations of the *Lokappadīpakāsāra* in the *Cakkavaḷadīpaṇi* and *Lokaśaṅṭhānājotaratanagaṇṭhī* by

This study examines the significant influence of the Lokappadīpakāsāra, a 14th-century text, on two later Pāli texts: the Cakkavaḷadīpaṇi and Lokaśaṅṭhānājotaratanagaṇṭhī, both dating from the 16th to

Pali: an ancient language used in India, now no longer an active language. The original Buddhist scriptures were written in Pali. Pali texts are used by the Theravada school of Buddhism. Parami: a Pa

Pali is an ancient language from India that is no longer actively spoken but holds significant historical importance as the original language of Buddhist scriptures. These scriptures serve as a core e

In a few passages, however, Sāriputta also refers to the term dhammakāya in the sense of the Buddha’s teaching.150 On the whole, traditional Theravādins interpret the term dhammakāya mostly in the se

This passage examines the term 'dhammakāya' as interpreted in traditional Theravāda Buddhism. It discusses the general view of dhammakāya as reflecting the qualities of the Buddha and the spiritual re

The journal begins with Anatole-Roger Peltier's article on his investigations of a wooden chest containing palm-leaf manuscripts that were recently discovered in a cave in the Khammouan province of La

This journal features an article by Anatole-Roger Peltier on a wooden chest containing palm-leaf manuscripts found in Laos. The texts, dated to the sixteenth century, reveal their roots in the Pāli ca

The SAT Daizōkyō Text Database Committee. “出三藏記集 (No. 2145 (僧祐提)) in Vol. 55.” Taishō Shinshū Daizōkyō (大正新修大藏經), March 17, 1998. http://21dzk.l.u-tokyo.ac.jp/SAT/ddb-sat2.php?mode=detail&useid=2145,_

This collection includes significant Buddhist texts and studies, such as the Mahāyāna Buddhism foundations by Paul Williams and insights into early Chinese Buddhism by Erik Zürcher. Scholarly works di

Chen Hui Zhuan 陳慧攢, and The SAT Daizōkyō Text Database. “Yin Chi Ru Jing Zhu 陰持入經註 T1694.” Tripitaka. Tokyo, November 28, 2011. The SAT Daizōkyō Text Database. Deleanu, Florin. 1997. “A Preliminary S

This compilation includes various studies and translations relevant to Buddhist texts, focusing on significant works such as 'Yin Chi Ru Jing Zhu' and 'Wu Men Chan Jing Yao Yongfa'. Scholars like Chen

Exchange Activities In accordance with an agreement signed between the Chung-Hwa Institute of Buddhist Studies and the Dhammakaya Foundation on 5 July 1990, monks from the Dhammakaya Foundation are ex

The Dhammakaya Foundation has been actively engaged in exchange activities since 1990, collaborating with the Chung-Hwa Institute of Buddhist Studies for prolonged studies. Notable partnerships includ

214 ธรรมาธาราวิสาขาวิชาการทางพระพุทธศาสนา ปีที่ 5 ฉบับที่ 2 (ฉบับรวมเล่มที่ 9) 2562 2. วาวสาร BAKTHIN. M.M. 1979 Problemy poetiki Dostoyevskogo (Problems of Dostoyevsky’s Poetics), 4th edition, M

ในปีที่ 5 ฉบับที่ 2 ของธรรมาธาราวิสาขาวิชาการทางพระพุทธศาสนา มีการสำรวจและวิเคราะห์เอกสารเกี่ยวกับ Nāgasena Bhikṣu Sūtra รวมถึงบทความจากนักวิชาการหลายท่าน เช่น BAKTHIN, GONDA และ GUANG ที่นำเสนอวรรณกร